Just In
- 8 hrs ago Anant Ambani-Radhika Merchant's Wedding Function Details Are Out, Check out Ambani Bahu-To-Be's Chic Fashion!
- 9 hrs ago Nayanthara Poses With Husband Vignesh Shivan In Chic Saree, Check Her Sarees To Ace Summer Wedding Look
- 13 hrs ago Hanuman Jayanti 2024: These Are Lord Hanuman's Favourite Zodiac Signs, Check Out The List!
- 14 hrs ago Arushi Sharma-Vaibhav Vishant Wedding, Love Aaj Kal 2 Actor Looks Resplendent In A Pastel Ethnic Outfit, Pics!
Don't Miss
- Technology Apple Confirms Special Event for May 7: iPad Air, iPad Pro 2024 Models Expected
- Finance TCS Vs Infosys Vs Wipro Shares, ADRs, Upcoming Dividends: Which Mega IT Stocks To Buy After Q4 Results?
- Sports Who Won Yesterday's IPL Match 39? CSK vs LSG, IPL 2024 on April 23: Marcus Stoinis Fires 63-ball 124 To Quiet Chepauk
- News Senator Lambie Calls For Elon Musk's Imprisonment Over Wakeley Church Stabbing Posts
- Movies Mirzapur 3 OTT Release Date, Platform: When Will Mirzapur Season 3 Premiere On Amazon Prime Video?
- Education Telangana Inter Manabadi 1st and 2nd Year Results 2024 to be Declared Tomorrow
- Automobiles Chrysler Pacifica Marks Seven Years As Most Awarded Minivan With New Campaign
- Travel Kurnool's Hidden Gems: A Guide To Exploring India's Lesser-Known Treasures
Thirukkural-On Virtue-Not Causing Injury-Kural 312
Even to a man who maliciously did him harm, the righteous man's ideal is not to return evil.
From the stage of just not doing harm to any one, valluvar here, develops his idea to the level of not returning evil even to the one who hurts, with malice in his heart. In kural 314 he goes one step further and says pointedly that it is the right thing, in addition, to do a good turn to such a man.
It is not only Solomon the Wise, who said in his proverbs, 'It is the glory of man to pass over transgressions'. Seneca said about the wise and the great that 'injuries do not exist for them'.
Even a man of worldly wisdom like the Duke of Edinburgh, rose in stature by humorously admonishing the Argentinian students who threw eggs at him, in a classic note, saying, 'Do not throw any more eggs because I have only a limited supply of suits'.
(quoted by the late K M Balasubramaniam)
Forgiveness
of
injuries,
along
with
humility
and
charity,
are
according
to
Sir.
A
Grant,
'Christian
qualities
which
are,
not
described
by
Aristotle'.
In
the
East,
however,
Lao
Tse
taught
it.
(Ref:
Kural
314)
The
Greek
Philosophers
were
more
concerned
with
the
ideal
conduct
of
a
superior
citizen
trying
to
perfect
himself.
The
Stoics
of
Rome,
who
followed,
conceded
that
these
virtues
were
attainable
by
all
men.
But
these
virtues
really
form
the
bedrock
of
Christian
morality,
based
on
religious
motives
and
the
concept
of
the
Kingdom
of
God.
For
the
key
note
to
this
exalted
way
was
set
by
the
Lord
Jesus
Christ
himself,
when
he
pleaded
for
his
persecutors
while
hanging
on
the
cross
–
'Father
forgive
them,
they
know
not
what
they
do'.
(Luke
23:34)
This was example in keeping with precept, for Christ had taught,
'Love
your
enemies
and
pray
for
those
who
persecute
you'.
(Matt 5:44)
Valluvar, however, apparently arrived at the same idea of returning good for evil, proceeding from a rational angle. The only difference is that he put it down primarily as the ascetic's virtue.
Naladiar would say that it is the mark of a noble character to forget injuries.
Aaatraamai naerthinaamatravar seythakkaal thaamavaraip
Paerthinaa seyaamai nanruda
(Naaladi 67)
- right arenaThirukural-On Choice Of Right Place(Arena)-Kural-500
- right arenaThirukural-On Choice Of Right Place(Arena)-Kural-499
- right arenaThirukural-On Choice Of Right Place(Arena)-Kural-498
- right arenaThirukural-On Choice Of Right Place(Arena)-Kural-497
- right arenaThirukural-On Choice Of Right Place(Arena)-Kural-496
- right arenaThirukural-On Choice Of Right Place(Arena)-Kural-495
- right arenaThirukural-On Choice Of Right Place(Arena)-Kural-494
- right arenaThirukural-On Choice Of Right Place(Arena)-Kural-493
- right arenaThirukural-On Choice Of Right Place(Arena)-Kural-492
- right timeThirukural-On Choice Of Right Time-Kural-490
- right timeThirukural-On Choice Of Right Time-Kural-489
- right timeThirukural-On Choice Of Right Time-Kural-488