Latest Updates
-
7 Foods That May Boost Sperm Count in 90 Days, According to a Fertility Specialist -
10 Monsoon Diseases To Watch Out For And How To Prevent Them -
Rapper Santy Sharma’s YouTube Channel Deleted After Viral Remarks: What We Know -
Every Diet Works Until It Doesn't: Here's What Your Doctor Isn't Telling You About Long-Term Weight Loss -
Is Diabetes Only An "Old Age Disease"? What Young Indians Must Know -
FIFA World Cup 2026 Final: Spain's Golden Night, Mbappé's Record Boot, and Messi's Last Dance -
Naseeruddin Shah Birthday Special: How He Became the Face of Indian Parallel Cinema -
Arunima Sinha Birthday Special: The Woman Who Lost A Leg And Went On To Conquer Everest -
Alia Bhatt's Ethnic Outfits Stole Every Spotlight At Best Friend Akansha Ranjan Kapoor's Wedding Celebrations -
Jagannath Rath Yatra 2026: 10 Iconic Odia Delicacies Every Visitor Must Try In Puri
Thirukkural- On Virtue- Penance-Kural-266

A translation of this couplet on the basis of K M Balasubramaniam's rendering is recorded below:
Only those who do penance could be considered as doing their duty; The others who give way to their desires, fall a prey to blighting vice.
In this kural the poet stresses the importance of penance as a normal duty of persons, who aspire to any degree of righteousness. It is also possible to interpret it to mean that those who perform the duties of their obligation correctly and without attachment to results in the Gita way, automatically do penance.
The following passages of Tamil literature lend support to Valluvar's ideas in this regard:
'Thalaiyaar thankarumam seyvaar'
(Naaladi-52)
Thavathiram poondoan thanmael vaitha
Avathiram ozikenravan vayin uraithapin
(Manimekalai-7; 13-14)
The relevant passage in the Gita is as follows:
'The well-poised (who perform their obligatory duties),
forsaking the fruit of action, attains peace,
born of steadfastness; the unbalanced one,
led by desire, is bound by being attached to the
fruit (of action).
(Gita 5, 12)



Click it and Unblock the Notifications