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Thirukkural- On Virtue- Avoidance Of Meat-Eating-Kural-251
It is inconsistent with the way of living compassion, To fatten oneself on the flesh of a fellow-creature.
Thiruvalluvar's idea is that meat-eating and compassion or tenderness towards all life, ill go together. That is why he asks in anguish, 'how can a meat-eater have compassion?'
In this chapter the virtue of not killing animals and not eating their flesh, has been held up as the crowning aspect of the ever-widening ripple of love (Anbu) expanding into compassion (Arul).
Meat-eating as Parimelalagar would say, is 'at once the cause and consequence of butchery'.
The following lines of Tamil literature – Iniavai Narpathu and jeevaka Chinthamani – are directly relevant in this context.
Uoonaith
thinroonai
paerukaamai
munninidhae
(Iniyavai-5)
Uoonsuvaithudambu
veeki
naragathil
uraidhal
(Jeevaka
Chinthamani-1235)
- faith mysticismCompassion Meditation: How To Show Compassion Towards Strangers And Enemies
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- lifeSimple Acts Of Kindness That Can Have A Big Impact In Your Life
- anecdotesBuddha Who Was A Deer
- anecdotesRespond, Dont React!
- anecdotesWatching The Moon Through The Roof
- anecdotesThe Surge Of Compassion
- anecdotesThe Camouflaged Compassion
- avoidance of meat eatingThirukkural- On Virtue- Avoidance Of Meat-Eating-Kural-252
- compassionThirukkural- On Virtue- Compassion-Kural-250
- compassionThirukkural- On Virtue- Compassion-Kural-249
- compassionThirukkural- On Virtue- Compassion-Kural-248