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Yaksha Prasna
The
Pandavas
along
with
Draupadi
reached
Dvaitavana
having
left
the
Kamyaka
forest-range.
They
were
all
tired
and
exhausted
and
extremely
thirsty.
Yudhishtira
asked
Nakula
to
climb
up
a
tree
to
locate
any
source
of
water.
Nakula
did
accordingly
and
located
the
evidence
for
some
water
source
by
water-creepers,
cranes
etc.
Yudhistira
asked
Nakula
to
go
to
the
source
and
get
immediately
some
water.
He
went
there
and
saw
a
lake
with
crystal
clear
water
and
was
about
to
drink
it
when
he
heard
a
voice:
'Don't
venture
to
drink
the
water
before
answering
my
questions.
Otherwise
you
will
come
to
grief.'
Nakula
did
not
heed
his
words
and
tried
to
drink
the
water.
Immediately
he
fell
down
dead.
When Nakula did not return for a long time, Yudhishtira sent Sahadeva, who also met the same fate without listening to the warning of the Yaksha. Then Arjuna came and he also did not care for the warning of the Yaksha and thus fell down dead.
Bhima also met with the same fate.
Then Yudhishtira got worried and went to investigate the fate of his brothers. He was near the beautiful lake, as if constructed by Vishvakarma himself, all his brothers lying down dead.
When he saw their fate, he lamented on their death. Even though they were dead they had not lost their color, there was no ghastly distortion of expression and he began to wonder as to the cause of this extraordinary situation. Then he heard the voice of Yaksha. “I am a Yaksha in the form of a Crane eating fish and water plants, and because of me all your brothers are dead. I asked them not to venture to drink the water of this pond without answering my questions. You will be the fifth one. Don't venture to do so before answering all my questions.
Yudhishtira asked him about his history and the Yaksha told him: I am not a bird. Please answer my questions and then you may drink the water. Yudhishtira told him that he did not want to incur the wrath of the Yaksha, “You may ask your questions and I shall reply them"
Thereupon the Yaksha asked a number of questions covering many moral, social and philosophical issues and Yudhishtira replied each one of them to the satisfaction of the Yaksha. Both the questions and answers are profound and esoteric in their import and one should study them with the available commentary to understand the significance of these dialogues.
To be continued
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