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Thirukkural-On Virtue-True Knowledge-Kural 354
Aiyunarvu
eythiyak
kannum
payaminrae
Meyyunarvu
illaa
thavarkku
All
the
knowledge,
acquired
out
of
the
five
senses,
will
be
of
no
avail,
If
it
is
not
accompanied
by
true
understanding.
The
above
is
in
line
with
the
interpretation
of
Manakudavar.
But
Parimelalagar
refers
to
the
unified
control
secured
by
the
mind,
over
the
independent
activities
of
the
five
senses.
The
latter
idea
is
adopted
also
in
the
following
passage
of
'kambaramayanam'
"Adakkum
aimporiyoadu
kaanathap
puram
Kadakkum
vaalunar
vinukanukum
kaatchiyaan"
All the wide knowledge acquired by the perceptions of the five senses will not be of any use to the person, who does not activise his mind as a central control tower, where all the information coming from the various senses are collected, collated, assessed against reason and evaluated into an integrated pattern of genuine perception and true understanding.
For, as Kahlil Gibran would say, Knowledge and Reason are like body and soul and only when they act in union, true understanding results.
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