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Patanjali Yoga And Scientific Value System-Part I (Religion And Its Values)
Apart from science, there is one more potent force which has significantly influenced human life. Ever since the human being discovered that all earth-bound phenomena are transitory and ephemeral, he has been passionately seeking for something which is beyond time and space. Based on his experiences and realizations, the human being has developed several theoretical frameworks called philosophies and has tried to put them into practice by systems of religion.
There are several such schools of philosophy and religion in the world today, the most prominent being Hinduism (Sanatana Dharma), Judaism, Christianity, Islam, Buddhism, Jainism, and many others. These possess their own dogmas, beliefs, and methodologies. Over a long period of time, they have tended to become rigid and some have even fossilized.
The
great
souls
who
have
given
birth
to
them
have
been
remarkable
intellects
and
geniuses.
But
their
followers,
unfortunately,
have
not
been
able
to
match
the
intellect
or
the
brilliance
of
the
masters
and
have
interpreted
these
religions
according
to
their
own
limited
capacities,
like
the
blind
men
trying
to
explain
an
elephant
by
feeling
its
parts.
No
wonder,
their
partial
interpretations
and
explanations
have
given
rise
to
the
specter
of
sectarianism,
bigotry,
persecution
and
the
most
recent
phenomenon,
religious
chauvinism
and
fundamentalism.
Unlike science, which has become a unifying force, religion has only served to divide humanity into several sects, who keep quarrelling with one another constantly. This is also another reason why there has been general withdrawal from organized religion and a great rise in materialism.
This
situation
has
prompted
many
great
souls
to
search
for
a
universal
religion,
which
can
be
a
panacea
for
all
evils.
But
the
human
experience
has
been
that
even
such
movements
end
up
finally
being
labelled
as
one
more
religion
or
sect.
What
one
needs
today
are
not
new
religions
or
amalgamations
of
existing
religions.
We
need
to
assess
all
existing
religions,
philosophies
and
dogmas
to
find
out
which
one
of
them
comes
closest
to
the
value
system,
which
has
made
science
so
universal
and
powerful.
As described earlier, the four important characteristics of science, which make it universally acceptable are Universalism, Communalism, Disinterestedness and Organised Scepticism. If we apply these criteria to the existing religious practices, very few of them qualify to be called scientific. It is not that these religions are false or useless. It is quite well known that faith, blind or otherwise, plays a major role in the acceptance of a religion and its practice. However, the modern mind of a so-called educated person, brought up in the traditions of science, attempts to stretch its scepticism to the utmost before accepting any religious practice as meaningful or worth the while. It thus becomes all the more imperative that we look for a religious practice which throws a challenge to the modern mind and dares it to experiment with it.
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