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Inner Dimensions Of Ramadan And Fasting (Within This Body)
Sufi master Vilayat Inayat Khan said, 'One cannot bring to perceive the subtle levels of reality without first quieting the grosser vibrations of the outside world. Everyday reality is so striking that one has to make a conscious effort to downplay it in order to see the other reality that lies behind it."
The sufis says, the apparent (zahir) is the bridge to the real (haqq). This body of flesh and blood is the container of the spirit and soul. Just as abode needs cleaning for its residence, so is requirement for this body and its inhabitant soul. Fasting is spiritual practice that starts from the body but has deeper implication beyond the coarseness of this physical body alone.
In Quranic metaphor we find when God created Adam, He breathed His Divine breath into his body. Probably inspired from this, Rumi compares the human body with the reed flute which has nine holes skillfully arranged and are played by the mysterious flute player. We need to become hollow so that the divine breath can flow through us and make sweet music. Purification of the body through fasting is a step where our body become less dense and more receptive.
In Rumi's words:
We are lutes, no more, no less.
If the soundboxes stuffed full of anything, no music.
If the brain and belly are burning clean with fasting,
every moment a new song comes out of the fire.
The fog clears, and new energy makes you run
up the steps in front of you.
Be emptier and cry like reed instruments cry.
Emptier, write secrets with the reed pen.
When you're full of food and drink,
Satan sits where your spirit should,
an ugly metal statue in place of the Kaaba.
When you fast, good habits gather
like friends who want to help.
Fasting is Solomon's ring.
Don't give into some illusion and lose your power,
but even if you have, if you've lost all will and control,
they come back when you fast,
like soldiers appearing out of the ground,
pennants flying above them.
A table descends to your tents, Jesus' table.
Expect to see it, when you fast,
this table spread with other food,
better than the broth of cabbages.
(from the Divan-e Shams-e Tabrizi)
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