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    Kala Bhairava Ashtakam To Chant On Bhairav Ashtami

    By Subodini Menon

    Kala Bhairava is a fierce form of Lord Shiva. It is said that Kala Bhairava was born out of Lord Shiva's anger. The name 'Kala Bhairava' has two meanings, both of which define the character of the terrifying deity. One meaning suggests that the word 'Kala' refers to the black- or dark-coloured appearance of Lord Kala Bhairava.

    As per another description, the word 'Kala' means time. Lord Kala Bhairava is considered to be the lord of time and its passage.

    Bhairav Ashtami, Kalashtami or Kala Ashtami is celebrated on the Ashtami of the Krishna Paksha during every month of the Lunar Calendar. It is believed that it was on this day that Lord Kala Bhairava appeared from Lord Shiva as a result of the anger and sorrow in him. On this day, the devotees of Lord Kala Bhairava keep a fast in his honour and visit temples that are dedicated to Lord Kala Bhairava and Lord Shiva.

    This month, Kala Ashtami falls on 31 October. So, to honour the occasion, we present to you the Kala Bhairava Ashtakam. This stotra is chanted by the priests of Banaras while blessing the devotees who visit the temple of Lord Kala Bhairava. Chant this Stotra to be free from all dangers and fears.

    Kala Bhairava Ashtakam to Chant on Bhairav Ashtami

    Kala Bhairava Ashtakam

    Deva raja sevya mana pavangri pankajam,

    Vyala yagna suthra mindu shekaram krupakaram,

    Naradadhi yogi vrundha vandhitham digambaram,

    Kasika puradhi nadha Kalabhairavam bhaje.

    Bhanu koti bhaswaram, bhavabdhi tharakam param,

    Neelakanda meepsidartha dayakam trilochanam,

    Kalakala mambujaksha maksha soola maksharam,

    Kasika puradhi nadha Kalabhairavam bhaje.

    Soola tanga pasa danda pani madhi karanam,

    Syama kaya madhi devamaksharam niramayam,

    Bheema vikramam prabhum vichithra thandava priyam,

    Kasika puradhi nadha Kalabhairavam bhaje.

    Bhukthi mukthi dayakam prasashtha charu vigraham,

    Bhaktha vatsalam shivam[6], samastha loka vigraham,

    Vinikwanan manogna hema kinkini lasath kateem,

    Kasika puradhi nadha Kalabhairavam bhaje.

    Dharma sethu palakam, thwa dharma marga nasakam,

    Karma pasa mochakam, susharma dayakam vibhum,

    Swarna varna sesha pasa shobithanga mandalam,

    Kasika puradhi nadha Kalabhairavam bhaje.

    Rathna padukha prabhabhirama padayugmakam,

    Nithyamadwidheeyamishta daivatham niranjanam,

    Mrutyu darpa nasanam karaladamshtra mokshanam,

    Kasika puradhi nadha Kalabhairavam bhaje.

    Attahasa binna padma janda kosa santhatheem,

    Drushti pada nashta papa jala mugra sasanam,

    Ashtasidhi dayakam kapala malikadaram,

    Kasika puradhi nadha Kalabhairavam bhaje.

    Bhootha sanga nayakam, vishala keerthi dayakam,

    Kasi vasa loka punya papa shodhakam vibum,

    Neethi marga kovidham purathanam jagatpathim,

    Kasika puradhi nadha Kalabhairavam bhaje.

    Kalabhairavashtakam patanthi yea manoharam,

    Jnana mukthi sadhanam, vichithra punya vardhanam,

    Soka moha dainya lopa kopa thapa nasanam,

    Thea prayanthi Kalabhairavangri saniidhim druvam.


    I sing praise of Kalabhairav, who is the ruler of the city Kashi, who is adorned by lotus-feet which is revered and served by Lord Indra (Devaraj), who has a Yagya-thread made up of snake, who has the moon on his forehead, who is the abode of mercy, who has been sung by Narad and other celestial singers, and whose clothes are the directions.

    I sing praise of Kalabhairav, who is the ruler of the city Kashi, who is resplendent like millions of sun, who absolves the ocean of cycle of rebirth, who is supreme, who has a blue neck, who bestows us with our desires, who has three-eyes, who is the end of Kaal, who has lotus-like eyes, who has immortal monodent weapon, and who is immortal.

    I sing praise of Kalabhairav, who is the ruler of the city Kashi, Who has monodent, spade, a cord and punishment in his hands, who is the cause behind the beginning, who has a grey (smeared) body, who is the first Deva, who is imperishable, who is free from illness and health, who is immensely mighty, who is the Lord, and who loves the special Tandava dance.

    I sing praise of Kalabhairav, who is the ruler of the city Kashi, who is the bestower of desires and salvation, who has an enticing appearance form, who endears his devotees, who is static, who takes various manifestations and forms the world, and who has a beautiful golden waist-thread with small melodious bells.

    I sing praise of Kalabhairav, who is the ruler of the city Kashi, who is the maintainer of righteousness, who is the destroyer of unrighteous paths, who liberates us from the ties of Karma or deeds, who bestows us with shyness, who is splendid, and Whose organ-groups are decorated with a beautiful cord of golden colour.

    I sing praise of Kalabhairav, who is the ruler of the city Kashi, who has feet adorned by two sandals made of gold which possess a resplendent shine, who is eternal, who is induplicable, who bestows our desires to us, who is without desires, who destroys the pride of death (as in is supreme to death), and who liberates soul by his teeth.

    I sing praise of Kalabhairav, who is the ruler of the city Kashi, whose loud roar is enough to destroy all the manifestations created by the lotus-born Brahma, whose (merciful) glance is enough to destroy all the sins, who is the powerful ruler, who gives the eight-powers, and who wears a garland of skull-caps.

    I sing praise of Kalabhairav, who is the ruler of the city Kashi, who is the leader of the ghosts and spirits, who showers immense glory, who absolves people dwelling in Kashi from their sins and righteous deeds, who is splendour, who has explained the path of righteousness, who is eternally old, and who is the controller of the universe.

    Those who study these eight verses on Kalabhairav - which is enticing, which is a source of knowledge and liberation, which increases righteousness of a person, and which destroys grief, attachment, depression, greed, anger an heat - move towards the proximity of the feet of Shiv (Kalabhairav), necessarily.

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