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The Transient Life
When the transience of life is understood in all its depth and significance, material possessions are viewed merely as gifts granted for temporary enjoyment-
Lord krishna
Janmashtami or Krishna Jayanti ushers in a mood of devotion and rejoicement.
To read about the life of Kanakadasa on Kanakadasa Jayanti would be
Karthik Poornima saw the celebration of 'Maha Raas', which is the celebration
A Monk of our Order returned a few days back from a
Vedanta kesary
Imagine a convict, hands and feet bound in chains, locked up in
Reality of Death In 1969, Elisabeth Kubler-Ross shattered the silence with 'On
Reality of Death Death is a terrible reality. The fear of death
The Vedanta Kesary, p. 49-52, February 2002 Develop Self-awareness Vedanta reminds us
Continued from the previous part of Bhagavatam We are going to study the essence of Srimad Bhagavatam. It is a composition in the Sanskrit
Continued From Part I Religion chastens life in the individual, and through individual perfection, brings about a brightening of the quality of man's communal
For Mission Members - Swami Chinmayananda'The goal, which we aspire to reach and accomplish, is to bring about an ardent Hindu awareness in the
Continued From Part I Remove the MindThe projecting, conditioned mind is to be destroyed, annihilated, and transcended. If the mind is to be exhausted,
All Upanishads are attempting to say what they consistently are unable to express - the Inexpressible - for the 'Truth' never can be expressed
Continued From Part IIWith out a knowledge of the goal of life and the means of attaining it. Without knowing our priorities we are
Continued From Part IThe word 'love' has become very popular. We hear people use it so often. If so many people really love each
Why study the Bhagavatam ?Whenever we undertake any activity, we must know the purpose behind it. Why should we study the Bhagavatam? All of
Having dealt with the other types of Samadhis in the previous part, Sahaja Samadhi and Sahaja Nirvikalpa Samadhi is explained here. Sahaja SamadhiSahaja Samadhi
Continued From Part IIn the Yajur Veda it is statedAtha Nithyo Narayanah. Dishascha Narayanah.Vidishascha Narayanah. Oordhwam Cha Narayanah.Adhashcha. Narayanah Anthar Bahirshcha Narayanah Ea Vedam
Sravana (listening), Manana (contemplation), Nidhidyasana (meditation) of the two sacred Mantras above, by any matured sadhaka (Seeker) takes him to the culmination of all
Unity of Awareness- Ishopanishad“Yastu sarvaan bhootaani aatmani eva anupasyati sarva bhuteshu chatmaanam tato no vyugupsate"He, who constantly sees all manifestations (an objects and individuals
Continued From Part II Passion for PossessionPassion is craving for possession. It is becoming possessive of the world around me. The world is mine
Continued From Part I 'Sanga' or 'Attachment'In every action of mine, I am attached to the thoughts of expectation, of reward and recognition, of
Freedom : In space outside me "Freedom from hunger! Freedom from disease! Freedom from illiteracy! - Freedom from economic slavery! " All these slogans,
Continued From Part IIIMaya (Illusion) StandpointThe first syllable 'gu' illumines 'Maya' and the 'Guna'. 'Ru' is the supreme 'Brahman' which removes both illusion ('Maya')
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