Just In
- 1 hr ago Heeramandi Screening: Alia Bhatt, Ananya Panday, Rashmika Mandanna And Others Serve Finest Ethnic Style!
- 2 hrs ago From Alia Bhatt To Kriti Sanon, Korean Beauty Products That Bollywood Divas Swear By
- 5 hrs ago Exclusive: On World Malaria Day 2024, Dr Shares Danger Signs Parents Must Watch Out For In Child With Malaria
- 5 hrs ago Exclusive: Expert Debunks 5 Common Misconceptions About Expectant Mothers That You Need To Steer Clear From
Don't Miss
- Automobiles Bajaj To Offer Chetak Electric Scooter At Lower Price Point: All Details Here
- Movies Dil Dosti Dilemma To Vash: Interesting OTT Release To Light Up Your Weekend
- Sports Bangladesh vs Zimbabawe: Will Shakib Al Hasan Play Home T20 Series In May Or Not?
- Technology Qualcomm Reveals Snapdragon X Plus Chip for Laptops: 10 Core CPU, On-Device AI, & Much More
- News Lok Sabha Elections 2024 Phase 2: Do's And Don'ts Every Voter Must Know For April 26
- Education Kerala SSLC Results 2024: Number of Ways you can check the Results
- Finance Gold Prices Ayodhya: In Ram-Janma-Bhumi, 24carat Falls By Rs 380 In 10-Grams, Drops By Rs 3,800 In 100-gram
- Travel Escape to Kalimpong, Gangtok, and Darjeeling with IRCTC's Tour Package; Check Itinerary
Do We Need Religion?-Part III
Some Other Perspectives
At the same time, it is not that these questions of reality, meaning and purpose do not arise until we have established harmony and unity at the personal and inter-personal levels. Our struggle for unity at these three levels is simultaneous. Even before we have established unity at the personal and inter-personal levels, there are realities of life that push us to look for something deeper. One of these is the reality of death.
Swami Vivekananda writes,
'Great is the tenacity with which man clings to the senses. Yet, however substantial he may think the external world in which he lives and moves, there comes a time in the lives of individuals and of races when, involuntarily, they ask “is this real?" To the person who never finds a moment to question the credentials of his senses, whose every moment is occupied with some sort of sense-enjoyment—even to him death comes, and he also is compelled to ask “is this real?" Religion begins with this question and ends with its answer.'
There are some that will answer that there is nothing real, here or beyond. All of this is illusory and a charade, 'a tale told by an idiot'. This is the nihilist perspective that nothing is real. All of this may be unreal and a charade. But we are also a part of that charade, and so if we accept this view, it implies that we are also not real. Nihilism is not a tenable philosophy because it negates the person asking the question. It is like having a headache but no head. I may not know whether God exists, but I am not ready to accept that I do not exist. I begin with the assumption that I exist. And as long as I exist, these questions of reality, meaning and purpose fill my mind and this will lead me to frame some concept of Ultimate Reality.
There are others that will answer that this world of mind and senses is real enough, but beyond that there is nothing. We are being naive and foolish in looking for something beyond that. However we may try to cling to such a perspective, the hammer blows of life and death will force us to return to the question. Swami Vivekananda says,
'We may talk about seeing nothing beyond and keeping all our hopes and aspirations confined to the present moment, and struggle hard not to think of anything beyond the world of senses; and perhaps everything outside helps to keep us limited within its narrow bounds. The whole world may combine to prevent us from broadening out beyond the present. Yet, so long as there is death, the question must come again and again, “Is death the end of all these things to which we are clinging, as if they were the most real of all realities, the most substantial of all substances?" The world vanishes in a moment and is gone. Standing on the brink of a precipice beyond which is the infinite yawning chasm, every mind, however hardened, is bound to recoil and ask, “Is this real?" The hopes of a lifetime, built up little by little with all the energies of a great mind, vanish in a second. Are they real? This question must be answered. Time never lessens its power; on the other hand, it adds strength to it.'
About the author
V.Kumar Murty
The author is a Professor of Mathematics and Chair of the Department of Mathematical and Computational Sciences at the University of Toronto. He gives regular lessons to young students" group attached to the Vedanta Society of Toronto.
- faith mysticismDo We Need Religion?-Part VI
- thoughtDo We Need Religion?-Part V
- swami vivekanandaDo We Need Religion?-Part IV
- swami vivekanandaDo We Need Religion?-Part II
- swami vivekanandaDo We Need Religion?
- yoga spiritualityWhen Is Shab E Barat 2024? Date, Timing, Rituals And Significance In Islam
- faith mysticismCommon Rituals In Different Religions
- faith mysticismHow To Disconnect Religion From spirituality?
- womenIndia: Court Upholds Hijab Ban In Karnataka Educational Institutes
- faith mysticism10 Plants And Trees That Has Spiritual Significance In India
- festivalsDasra, Ugadi, Karaga - 8 Most Popular Festivals Of Karnataka
- festivalsNaag Panchami 2018, Dates And Significance