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The Joy in Living for Others (Contd)
Only
those
who
possess
inner
peace
can
live
a
sensible
life;
those
who
do
not,
cannot
derive
the
benefit
of
'shared
joy'.
One
day
Radhu,
Holy
Mother's
niece,
was
coming
down
the
stairs,
her
anklets
jingling.
When
she
came
down
the
Holy
Mother
scolded
her
for
creating
noise,
and
disturbing
others.
Mother
herself
lived
such
an
exemplary
life.
Once
the
cashier
of
the
Dakshineswar
Kali
Temple
commented,
'Yes,
we
heard
that
the
wife
[Sri
Sarada
Devi]
of
Paramahamsa
Mahashaya
lives
in
the
temple
garden,
but
I
have
never
seen
her.'
It
is
because
of
this
very
reason
that
the
'codes
of
conduct'
are
formed
to
discipline
us
from
outside.
And
it
is
also
due
to
our
callousness
to
understand
the
importance
of
orderliness
that
we
need
to
set
up
Quality
Foundations
to
teach
us
the
basic
things
of
living.
Sri Ramakrishna made this value simpler through his interpretation of the word 'love'. If there is love in the true sense of the term then there is joy in living for others, for those we love. This is not an unheard of philosophy; rather this is the most sensible facet of our living. If we love ourselves, we live for us. Similarly if we love others, we live for others also. But generally speaking, this word 'others' has a very restricted definition to many of us.
We
know
that
a
Government
is
'of
the
people'
and
'by
the
people';
but
the
core
concept
of
a
Government
itself
is
that
it
is
'for
the
people'.
If
we
are
required
to
live
with
others,
we
are
required
to
live
for
others
also.
And
deriving
this
ideal
from
Sri
Ramakrishna,
Swami
Vivekananda
became
the
greatest
exponent
of
this
unique
value.
There
is
no
barter
for
this
sacrifice;
no
theory
of
'equity'
holds
good
in
this
respect.
But the following statement of Swamiji has something more significant, 'They alone live who live for others; the rest are more dead than alive.' Here the phrase 'for others' does not envisage an obligation of 'reciprocity'—since we live with others and are required to get help from others, it is our responsibility to 'reciprocate'. It is a higher value taught by both the non-dualistic and the theistic Vedanta. Swamiji discussed this point and said, '… you cry after the joys of this world, for, you do not know what true joy is. What philosophy insists on is not to give up joys, but to know what joy really is.' (The Complete Works of Swami Vivekananda, 2.166)
About the author
Swami Baneshananda is a monk of the Ramakrishna order.
Page: 2
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